he guests burst in an eye-watering laughter. I do not now remember the capital joke that my father had thrown at them. I was only a mere boy then. All I remember of that meeting at our home, is that they had talked of the ‘glorious’ son of one of their distant relatives who was working in the United States. The presence of one such person in the family was celebrated as if a medal of honour had been bestowed upon them. In average families such was the case back then and perhaps is, even now, in India.
As a child, I knew nothing about America and had just gathered that it is the greatest nation on earth, on the news, in the papers and books, from ordinary men and wild imagination. I knew not of the American Civil War, nor of any of the scientific discoveries to a great extent, history of feminism nor the role of United States in the World Wars, its position as arguably the leader of all nations since mid 20th century. I hardly knew anything about the history of my own country why ought I care about a foreign nation’s?
But the spark I saw in my father’s eyes on the bare mention of this country that day made me resolve that I too one day must set foot upon this hallowed ground, the land of dreams. I too shall be a badge that my family proudly wears when they’re meeting other families. I too shall be the envy of someone else’s father.
United States is a mother with a billion teats. It nourishes her own children, children that have come to her from distant and foreign lands, and stops not there, but sees to it that poor children who do not even have strength to beg for alms receive vaccines, food packages and monetary help. It amazes me how people take its largesse for granted. What is it that obliges this country of abundance to share in its wealth and superior knowledge of trade and science? Despite leading the world in all spheres, it sits not quietly and complacently, but continuously harshly critiques itself and evolves. Such thoughts swirled in my mind as I headed towards a Mexican restaurant for lunch.
Two policemen sitting within the restaurant were muttering their complaints against the current government in low voices but their words didn’t escape my ears. The xenophobic and jingoistic wave, the conservative force inhibiting progress and fueling superstitions and conspiracy theories, the backward stance on climate issue, plain buffoonery and open threats in the stead of fine oratory, the prevalent greediness crossing lines posing danger to human lives; all such problems plague this great eagle today to a larger degree, which I formerly thought it was not susceptible to due to the presence of an intelligent populace. It wouldn’t be for the first time though that humanity is being pinched at places by regressive mindsets and it wouldn’t be the last. We must be patient. Whether the silence of the sea or the noise of the storm both must commence and both must come to an end. All the chaos I read in the papers these days bring to my mind an old aphorism printed on the door of my grandma’s house: “Truth can surely and easily be harassed, but can never be defeated.”
Adults like to shoot a question to children a lot and that is: What would you like to become when you grow up. And children too in their pure ignorance of the ways of the world conjure up an answer only to be forgotten the very next day, or perhaps because they have to give an answer to not appear dumb, blatantly lie: “A doctor! A scientist! (Some billionaire)! (Some insanely famous player)!”
But what they really have in their minds is an image, a blurred one of some important person, well suited up, who most likely has deep pockets, is well respected, deemed intelligent, who at his whim could purchase a car, or get his own place to live. It is only when an existential crisis hits us out of nowhere, as we cross a certain threshold in our age, do we begin to realize, that we indeed have become this person (whatever maybe the official business title) that we once vaguely defined as our goal in our childhood, and that howsoever much privileged a position it is, it doesn’t necessarily provide contentment or happiness.
Gravel and stones I do collect
To lay a path of my own
For I am not amongst the fortunate ones for whom it is laid already by God.
For having ambitions that could shake up the heavens
How could I but even blame the immortal and eternal one?
For impossible it is for anyone to lay a path down for a poet.
Through failures and hardships I will carve a path of own
And while I am at it, a castle as well out of chalices, smoke and storms.
Whoever has ever accompanied artists on their journey to find some depth, a meaning in their life or home?
Leave it I will to some dreamer from the future to unravel me,
As I now like a madman am exploring the depths of Bolaño and Van Gogh.
Note: The following piece doesn’t belong to me nor was written by me. All the credits go to the author, editor and their team. I only take joy in reading and sharing the excerpt with fellow readers.
But what Farewell told me was the story of a shoemaker, a subject of the Austro Hungarian Emperor, a merchant who had made a fortune importing shoes from somewhere and selling them somewhere else and then manufacturing shoes in Vienna to sell to the elegant inhabitants of Vienna and Budapest and Prague, and also to the elegant inhabitants of Sofia and Belgrade and Zagreb and Bucharest. An entrepreneur who had started with nothing, or maybe a precarious family business, which he had set on a firm footing and gradually built up, making the brand famous, for this manufacturer’s shoes were prized by all those who wore them both for their exquisite appearance and their remarkably comfortable feel, and that, after all, was the idea, to marry beauty and comfort, a brand of shoes, and boots (both high and ankle), even slippers and mules, that were extremely long-wearing and resistant, shoes that, in a word, you could be sure would never give out on you halfway from A to B, and you could also be sure, no small merit in a shoe, that they would not produce calluses or aggravate existing ones, and as those who have had occasion to visit a podiatrist know, this is no laughing matter, a brand of shoes, in short, that stood as a guarantee of elegance and comfort. And among the clients of the shoemaker in question, the shoemaker of Vienna, was the Austro-Hungarian Emperor himself, and the shoemaker was invited or managed to get himself invited to receptions, at some of which the Emperor was present, along with his ministers and the field marshals or generals of the Imperial army, a number of whom were bound to arrive wearing riding boots or shoes from the workshops of the shoemaker, with whom they deigned to exchange a few words, a few insignificant but always polite phrases, reserved and discreet, tinged with the gentle, almost imperceptible melancholy of autumn palaces, which, according to Farewell, was characteristically Austro-Hungarian, while the Russians, for example, endured a winter-palace melancholy, and the Spaniards, although here I feel he was stretching the analogy somewhat, were afflicted with the melancholy of summer palaces and raging fires, and the shoemaker, encouraged, some say, by those marks of respect, or driven, according to others, by the needs of his disturbed psyche, began to cherish an idea that had germinated in his mind, and when, after careful cultivation, this idea was ready, he did not hesitate to propose it to the Emperor himself, although to gain an audience he had to mobilize every one of his military and political connections, as well as his acquaintances at the Imperial court. And when all the strings had been pulled, the doors began to open and the shoemaker crossed thresholds and passed through vestibules, entering rooms each darker and more magnificent than the one before, although it was a satin darkness, a regal darkness, in which footsteps did not echo, first because of the quality and thickness of the carpets, and secondly because of the quality and suppleness of the shoemaker’s footwear, and when he was led into the final room, there, on an absolutely everyday chair, was the Emperor, accompanied by a number of his advisers, and although these advisers cast a cool and even perplexed gaze upon the shoemaker, as if they were thinking, What on earth is that individual doing here, what bee has got into his bonnet, what crazy plan has hatched in his mind and prompted him to request and obtain an audience with the sovereign of all Austro-Hungarians, the Emperor himself, by contrast, welcomed him with expressions of affection, as a father welcomes his son, and spoke of shoes and shoemakers, Lefebvre of Lyon, whose fine shoes were inferior to those of his dear friend, Duncan & Segal of London, whose excellent shoes were inferior to those of his loyal subject, and Niederle, based in a small German village whose name the Emperor could not remember (Fürth, the shoemaker reminded him), whose shoes were extremely comfortable but nevertheless inferior to those of his enterprising compatriot, and then they spoke of the hunt and hunting boots and riding boots and various kinds of leather and ladies’ shoes, at which point the Emperor firmly steered the conversation towards more wholesome topics, saying, Gentlemen, Gentlemen, a little restraint, as if he had not brought up the subject himself and his advisers were to blame, which imputation they and the shoemaker were only too glad to accept, apologizing profusely, until finally they got down to the real reason for the audience, and while each of those present helped himself to another cup of tea or coffee or refilled his glass with cognac, all eyes turned expectantly towards the shoemaker, who, taking a deep breath, intensely aware of the moment’s gravity, and moving his hands as if caressing the whorled petals of an inexistent but imaginable, indeed a probable, flower, began to explain his idea to the sovereign. And the idea was Heldenberg or Heroes’ Hill. In a valley known to the shoemaker, between one village and another, there rose a hill, a limestone hill, with oaks and larches growing on its slopes and all sorts of bushes on the higher, craggier parts, a green and black hill, although in spring it put on colors worthy of the most exuberant painter’s palette, a hill that was a joy to behold from the valley floor and a sight to meditate upon when viewed from the high ground on either side of the valley, a hill that seemed to have been transported from another world and set down there as a reminder to man, to steady the heart, to soothe the soul, to delight the senses. Unfortunately the hill had an owner, the Count of H., a large landholder in the region, but the shoemaker had already solved that problem by negotiating with the count, who had initially been unwilling to sell even an unproductive piece of his land, it went against his proprietary instincts, explained the shoemaker with a modest smile, as if he could see it from the other man’s point of view, but finally, after a considerable sum had been offered, the poor count came around to the idea. The shoemaker’s plan was to buy the hill and convert it into a monument dedicated to the heroes of the Empire. Not just the heroes of the past and the heroes of the present, but also the heroes of the future. In other words the hill would serve both as a cemetery and as a museum. How would it serve as a museum? Well, each hero the Empire had produced would have his life-size statue erected on the hill, and there would even be statues of certain foreign heroes, but only in very special cases. How would it serve as a cemetery? Well, that was simple: it would be the burial place for the heroes of the Fatherland, as nominated by a committee of army officers, historians and lawyers, all of whose decisions would have to be approved by the Emperor. So the heroes of the past, whose skeletons, or ashes rather, were in all likelihood irrecoverably lost, would rest in peace forever on that hill, represented by statues, which would reflect as accurately as possible what was known about their physical characteristics from history or legends or oral traditions or novels, along with contemporary and future heroes, whose bodies could be got hold of, so to speak, by the civil servants of the Empire. What did the shoemaker ask of the Emperor? First of all, his consent and blessing, a sign that the project met with his approval, secondly, the financial support of the state, since on his own he could not meet all the costs involved in such a pharaonic enterprise. In short, the shoemaker was prepared to pay from his own pocket for the acquisition of Heroes’ Hill, its conversion into a cemetery, the fence that would surround it, the paths that would give every visitor access to its furthest corners, and even the statues of certain heroes who were very dear to his patriotic heart, as well as providing for three gamekeepers already employed on one of his country properties, who could work as cemetery guards and gardeners, single, strong men one could rely on to dig a grave or drive away nocturnal tomb raiders. The rest, that is to say, the hiring of sculptors, the purchase of stone, marble and bronze, the ongoing administration, permits and publicity, shifting the statues, the road connecting Heroes’ Hill to the main Vienna road, the ceremonies that would be have to be organized at the site, transport for families of the deceased and mourners, the construction of a small (or not so small) church, etc., etc., all this was to be paid for by the state. And then the shoemaker expatiated on the beneficial moral effects of such a monument and spoke of the old values, what remained when all else fled, the twilight of human endeavor, thought flickering before the onset of darkness, and when he had finished speaking, the Emperor, with tears in his eyes, took the shoemaker’s hands, leaned close to his ear, and, in a voice that was choked with emotion yet firm, whispered words that nobody else could hear, then he looked into the shoemaker’s eyes with a gaze it was not easy to meet, but the shoemaker, also on the brink of tears, met it without blinking, and then the Emperor nodded his head several times, reaffirming his assent, and looking at his advisers, said, Bravo, perfect, excellent, to which they replied, Bravo, bravo.
So that was that, and the shoemaker left the palace rubbing his hands, beaming joyfully. Just a few days later the sale of Heroes’ Hill was sealed, and the impetuous shoemaker, without waiting for an official confirmation, gave the go-ahead for a team of laborers to undertake the first stages of the project, supervising them personally, having found humble lodgings in the nearest hamlet or village, without a thought for his personal comfort, deeply absorbed in his work as only an artist can be, regardless of the weather, oblivious to the rain that often flooded the fields in that part of the country and the storms that traversed the steel-gray skies of Austria or Hungary, marching inexorably westwards, storms like hurricanes drawn towards the shadowy masses of the Alps, and the shoemaker watched them pass, water dripping from his overcoat and dripping from his trousers, his shoes sinking into the mud but not leaking at all, an absolutely magnificent pair of shoes, to which no praise or rather only the praise of a true artist could do justice, a pair of shoes for dancing or running or working in the mud, a pair of shoes that would never leave their owner in the lurch or let him down, and to which, sadly, the shoemaker paid scant attention (his assistant, having brushed off the mud, polished them every night, he or the young potboy at the inn, while the shoemaker lay exhausted, sprawled on the rumpled sheets, sometimes not even properly undressed), absorbed as he was in his obsessional dream, marching on through his nightmares, on the far side of which Heroes’ Hill awaited him always, grave and quiet, dark and noble, his project, the work of which only fragments are known to us, the work we sometimes think we know but which in fact we hardly know at all, the mystery we carry in our hearts and which in a moment of rapture we set in the center of a metal tray inscribed with Mycenaean characters, characters that stammer out our history and our hopes, but what they stammer out in fact is nothing more than our defeat, the joust in which we have fallen although we do not know it, and we have set our heart in the middle of that cold tray, our heart, our heart, and the shoemaker shivered in his bed and went on repeating the word heart and also the word gleam and it seemed he was drowning and his assistant came into the room at that cold inn and spoke to him in comforting words, Wake up, Sir, it’s only a dream, Sir, and when the shoemaker opened his eyes, eyes which a few seconds before had beheld his heart still beating in the middle of a tray, his assistant offered him a cup of warm milk, to which his only reply was a half-hearted swipe, as if the shoemaker were attempting to brush away his nightmares, and then, looking at his assistant as if he hardly recognized him, the shoemaker told him to stop fooling around with milk and bring him a glass of cognac or some eau-de-vie. And so he went on, day after day and night after night, in fair weather and foul, digging deep into his own funds, since the Emperor, after having wept and cried, Bravo, excellent, had not said another word, and his ministers too had opted for silence, likewise the most enthusiastic of the advisers, generals and colonels, and although without investors the project could not go ahead, the shoemaker had got it going all the same, and now it was too late to stop it. He was hardly to be seen in Vienna any more, and only when engaged in fruitless petitioning, for he spent every minute he could at Heroes’ Hill, supervising the work of his ever less numerous laborers, mounted on a hardy hack or nag inured to the inclement weather, as tough and stubborn as its master, who, when the situation called for it, would not hesitate to dismount and get his hands dirty. At first, news of his idea spread like nimble wildfire lit by a mocking god to amuse the public, but then it went the way of all things, subsiding into oblivion. A day came when nobody mentioned his name any more. And then a day when people began to forget his face. His shoe-making business probably fared better than he did over the years. Occasionally someone, an old acquaintance, would see him in the streets of Vienna, but the shoemaker no longer greeted anyone or replied to greetings, and no one was surprised when he crossed to the other side of the street. A difficult, confusing period had begun, a terrible period indeed, in which difficulty, confusion and cruelty were as one. Writers went on invoking their muses. The Emperor died. A war broke out and the Empire collapsed. Composers went on composing and the public kept going to concerts. Nobody remembered the shoemaker any more, except, at odd and fleeting moments, the lucky few who still had a pair of his splendid, long-wearing shoes. For the shoe-making business too had been affected by the worldwide crisis and it changed hands and disappeared. The following years were even more confused and difficult. People were assassinated and persecuted. Then another war broke out, the most terrible war of all. And one day Soviet tanks rolled into the valley and, looking through binoculars from the turret of his armored vehicle, the colonel in charge of the tank regiment saw Heroes’ Hill. And the caterpillar tracks creaked as the tanks approached the hill, which gleamed like dark metal in the last rays of the sun fanning out across the valley. And the Russian colonel got down from his tank and said, What the hell is that? And the Russians in the other tanks got out too and stretched their legs and lit cigarettes and stared at the fence of black wrought iron surrounding the hill and the massive gate and the letters cast in bronze, mounted on a rock at the entrance to inform the visitor that this was Heldenberg. And a farm laborer, who as a child had worked there, said when asked that it was a cemetery, the cemetery where all the heroes of the world would be buried. And then, after having broken open three big, rusty padlocks, the colonel and his men went in through the gate, and walked along the paths of Heroes’ Hill. And they saw neither statues nor tombs but only desolation and neglect, until at the very top of the hill they discovered a crypt that looked like a safe, with a sealed door, which they proceeded to open. Inside the crypt, sitting on a grand stone seat, they found the shoemaker’s body, his eye sockets empty as if he were never to contemplate anything but the valley spread out below Heroes’ Hill, and his jaw hanging open, as if he were still laughing after having glimpsed immortality, said Farewell. And then he said: Do you understand?